the Catechumens3 and Public Penitents4 from the house of God before the more solemn part of divine service began. From the twofold dismissal—viz., that of the Catechumens at the beginning of Mass, and the other, of the faithful, at the end—the entire service used to be known by the plural appellations of Missæ or Missiones (that is, the dismissals); and hence the import of such phrases so often to be met with in the writings of the early Fathers, as “inter Missarum solemnia,” “Missas facere,” and
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